Male Connections Develop Differently, Female Relationships A Distinct Way. Should We Halt Efforts to Turn Men More Like Women?
It's healthy to talk. Or so men are repeatedly instructed, by everyone from mental health campaigners to the women they live with. They remain puzzled by the typical male habit to pass an entire evening in the pub with longstanding friends, yet return utterly clueless about the significant events in each other's lives. What could they possibly be doing, all that time? How come they didn't they inquired how X is coping with his breakup, or how Y is managing the loss of his father?
For women, whose own friendships typically revolve around an deep and encyclopaedic understanding of each other's private feelings, this form of male intimacy—built on apparently avoiding serious conversation—can appear strangely empty and sad. No wonder, we think, that more than 25% of UK men report having no close friends; that male loneliness is pervasive; that many refuse to see a doctor until seriously ill; that male suicide rates repeatedly outstrip female ones; and that many middle-aged men, in particular, appear permanently angry for unarticulated reasons. Suppressing everything up helps no one.
Reconsidering the Value of Silent Friendship
Yet, according to anthropologist Thomas Yarrow, this perspective may undervalue the merits of the strong and quiet friendship. Professor Yarrow, based at Durham University, was studying volunteers at a historic steam railway in northern England when he was impressed with the closeness developed among these mostly older men. His lengthy study has been distilled into a paper arguing that, particularly for men raised in an era of the stiff upper lip, the worth of friendships built around shared activities—"doing things together, often in comfortable silence"—may be underrated.
This muted model of friendship "is not deficient or anachronistic, it's just distinct," Yarrow suggests.
Granted, this can seem disconcertingly similar to how young children interact—next to each other rather than directly with each other. But Yarrow's point is clear: simply due to the fact that it's not your ideal version of friendship doesn't imply it lacks value. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whatever pursuit allows them to spend time in the company of others who likewise value less talk.
Beyond Words: The Unspoken Dialect of Care
Thankfully, Yarrow is clearly not claiming that expressing emotion is harmful, nor calling for a return to the past. Instead, he makes the point that emotionally expressive talk is not for everyone, and that more may be happening beneath the exterior of seemingly reserved friendships. Could he be right?
As a woman's viewpoint, one is clearly no expert on male-to-male conversation. But years of observation suggests that while men may be more reluctant at first to open up personal matters, once they begin, they can be astonishingly forthright. A lack of overt emotion should not be confused with a absence of feeling altogether.
Additionally, while younger men brought up in a more expressive culture may be better at articulating feelings, traditional men are far from incapable of it. Repackage soft emotions as acceptable "political opinions" or "club allegiance," and many men will readily express frustration, yearning, disappointment, or satisfaction for hours.
The most striking about Yarrow's railway enthusiasts is that, despite their aversion of discussing feelings, they still managed to express what seems remarkably like concern and solidarity. When an elderly volunteer didn't appear and then returned clearly unwell, his friends observed and were worried. However, as the professor notes, they intentionally didn't probe what was wrong. Rather, they made tea, told jokes, and tried to be subtly supportive while keeping normality. They were looking out for each other pretty much as female friends would, but without ever naming the elephant in the room.
The Essential Question: Does Bonding Require Words?
This is not everyone's preferred method of bonding, and it may not be yours. But if the real therapeutic value of friendship—the thing that combats loneliness and despair—is simply knowing that someone cares enough to be present in life's challenges with you, does that invariably be put into words?
The debate persists. Perhaps the most constructive approach is to recognize that different styles of friendship carry equal value, each meeting the psychological needs of different individuals in unique powerful way.